Wednesday, April 22, 2015

Swadesh Samhati Sambad - Bengali Mouthpiece of Hindu Samhati (April 2015)

===
http://www.hindusamhati.com/SS201504.pdf


NOW AVAILABLE IN PRINT FROM :...

Bibekananda Sahitya Kendra - Bankim Chatterji Street. College Square east side, near
University Institute Hall. Kolkata, INDIA
 
Please Click On Graphics To Expand and Read or read PDF of link given above !
 
 
 
 

  
 

 
 
 

 

Sunday, March 22, 2015

Facebook - Tapan Ghosh - RSS Attempting To Explain Ideology to Muslims - Some Questions.

On March 18 2015, newly appointed Prant Karyavah (State Secretary) of South Bengal Sri Jishnu Basu addressed a press conference at RSS office at Kolkata. Not many paper/media covered it. But "Ei Samay", the Bengali newspaper of TOI group, published a 2 column report today. According to this report, RSS going to start a Post-Card campaign targeting Muslim youths, to change it's image among them. By printed message on these postcards, RSS will make a serious effort to convince the Muslim youths that RSS is not anti Muslim and not against any other religions.

I FAIL TO UNDERSTAND WHAT RSS ACTUALLY WANTS TO ACHIEVE BY THIS!

 My question to W Bengal RSS :


(1) Is it not an appeasement policy?

(2) Should it be a priority for RSS in a border state like West Bengal with 30% Muslim population?

(3) Will it help the persecuted Hindus in Muslim dominated areas of rural Bengal to get rid of many types of tortures inflicted upon them by the fanatic Muslims?

(4) Will it not confuse the tortured Hindus more?

(5) Will it stop Hindu migration from many border areas?

(6) Will these post cards really be able to take out the Muslims from the influence of Masjid & Madrasas?

(7) Is not RSS aware of the large number of incidents of Hindu persecution everyday in innumerable places of rural Bengal?

(8) Does not RSS know the incidents of massive tortures/large scale violence upon Hindus by Muslims in the very district (South 24 Parganas) of Sri Jishnu Basu, e.g, Rupnagar-Taranagar (2012), Canning-Naliakhali (2013), Usthi (2015)?

(9) Is there any effort on the part of RSS to create any Hindu resistance in W Bengal?

(10) Does RSS feel at all any necessity of Hindu resistance in state like W Bengal?

(11) Does not RSS see any danger of another partition of West Bengal by the Islamic separatist tendency?

(12) Is RSS at all concerned about the safety, security and honour of defenseless ordinary Hindu people in rural areas?






http://www.epaper.eisamay.com/Details.aspx?id=16487&boxid=2640828

Sunday, March 15, 2015

VIDEO - Hindu Samhati 7th Anniversary Rally-2015 - Part 1


Facebook - Tapan Ghosh - Fatwa Against Female Athletes In West Bengal

Leading Bengali daily Ananda Bazar Patrika today reported a very disturbing news which clearly shows that in West Bengal, Sharia is more powerful than Indian Constitution and Maulavis are more powerful than all IAS, IPS, WBCS officers. http://www.anandabazar.com/…/…/girls-dress-football-1.124047

 In the village of Chandipur under Harishchandrapur block in Malda district, yesterday local administration stopped Women's Football match obeying the Fatwa of local Maulavis. The Maul...avis ordered to stop the match because according to Sharia (1) women are not allowed to wear tight dress & (2) people are not allowed to see the women in tight dress. 

 Plz note the names of the village & the block. Both the devout Hindu names are testimony that this area was once predominantly Hindu area. Now it is Muslim majority area. Not only that, Sharia and Maulavis' words are rule here.


What awaits in future for the Hindus in West Bengal? Will the Secus & Mekus (Commies) have the spine to answer this question???


 

Facebook - Tapan Ghosh - Modiji in Mauritius

Thank you Modiji for your courage of conviction in Hindutva ideology.

Pics- Modiji worshipping@GangaTalao@
Mauritious


 

 

Wednesday, March 11, 2015

End of a Secular Bangladesh?

Lipika Pelham

New York Times...March 6, 2015 (OP-ED)
 
Covered in blood, she stands over the body of her husband lying on a sidewalk on the Dhaka University campus. Onlookers, their faces stunned and fearful, circle the protagonists in what looks like a macabre scene from a Bengali jatra, or village opera.
 
Except this is not a play. The dead man is Avijit Roy, the Bangladeshi-American blogger known for his staunch atheism, and he has just been butchered with machetes. Islamist extremists are suspected in the attack.
 
This picture was relayed around the world after Mr. Roy and his wife, who were living in the Atlanta suburbs, were brutally attacked during a visit to Bangladesh as they were returning by cycle rickshaw from a book fair.
 
The spot where the attack took place is close to the university’s teacher-student center, where young people typically crowd around the tea stalls debating politics, philosophy and current affairs.
 
Some 25 years ago, I sat on those rickety wooden stools and discussed the same issues Mr. Roy wrote about in his blog, Mukto-mona (Free Mind) and his recent book, “The Virus of Faith.” We students openly proclaimed our atheism. We probably provoked some strong reactions, but we did not fear for our lives. We were proud of the Bengali tradition of secularism, unique to the Indian Subcontinent.
 
Bangladesh has changed. The expansion of the garment industry and the rise of microfinance and community development banks put an end to the stereotype of Bangladesh as a “basket case.” But economic empowerment also brought mass access to information. Today the disenfranchised and disgruntled can identify themselves with extremists anywhere in the world. What is their common identity? Religion.
 
When India was divided in 1947, East Bengal became part of Muslim Pakistan purely on the basis of its religious majority. A year later, Urdu was imposed as the national language. The Bengali language has always been linked with secular Bengali nationalism. Protests followed, and on Feb. 21, 1952, the Pakistani police opened fire on students at Dhaka University. That day — perhaps the beginning of the conflicts that culminated in the 1971 war of independence — is remembered every year in Bangladesh and in the Indian state of West Bengal, and the monthlong book fair is one of the commemorative events. When I tried to visit the fair just a few days before Mr. Roy was killed, I couldn’t make it through the crowds at the entrance to the university campus.
 
I had gone back to Bangladesh with two of my children so they could experience the sounds and colors that I grew up with. The first sign that things had changed was at Heathrow, when an attendant at the Bangladeshi airline desk said that we would not be allowed to enter the country because of the Israeli stamps on our British passports. I explained that I had visited with the same passport before, and we entered Dhaka without any hiccups. My confidence in Bengali liberal-mindedness thus restored, the children and I got in a motorized rickshaw, headed for the port of Sadarghat.
 
On the way, my 13-year-old daughter observed, “I thought it would be much more colorful. Are there no women in Dhaka?” Looking around, I realized that most women were covered in black burqas or hijabs — a style that I had seen in such large numbers only in the Middle East. Many of their male companions wore long white dishdashas and skullcaps.
 
I remembered that stretch as being one of the most colorful streets, with shop fronts spilling over with spices and trinkets, men and women loudly bargaining to get the best deal. Even in Dhaka’s swanky areas, I was dismayed to find stores filled with hijabs and full-face coverings, with signs on the front windows reading “For True Muslim Women.”
 
Were the Muslim women of my childhood, who simply flung the ends of their saris over their heads, not “true” enough?
 
My father was Muslim, but before I became an atheist, I had embraced my ancestral Hinduism, visiting temples and lighting lamps for the festival of lights, Deepavali. I never feared being treated as an apostate. Now I do. Now if a passport control officer in Dhaka asked me what religion I belonged to, I would think twice before saying I was a former Hindu. Or worse: an atheist.
 
Thinking of Mr. Roy’s book, “The Virus of Faith,” I asked my Bengali friends: How did this virus find such a welcome platform? How did it spread so far that secularism has become a restricted word?
 
“Unfortunately, over the past decade or so, all the attacks on secular thinkers — who include people from all religious backgrounds — were committed by self-styled defenders of Islam,” Jibanananda Jayanta, a Dhaka-based social activist, told me.
 
This prompted many secularists from Muslim backgrounds to distance themselves from Islam. They were in turn accused of blasphemy. The poet and author Taslima Nasrin went into exile in 1994 to flee death threats from Islamist radicals. But what were then threats or fatwas became in more recent years coldblooded killings on crowded streets.
 
Some friends described the murder of Mr. Roy as “copycat violence,” imitating similar attacks by fanatics elsewhere — part of the globalization of Islamism. In 2004, another writer, Humayun Azad, was severely injured during an attack that also occurred at the annual book fair. And in 2013, Ahmed Rajib Haider, an atheist blogger, was killed by machete-wielding Islamic radicals.
 
In both of those cases, the attackers demanded that the government pass a law against blasphemy, similar to the one that exists in Pakistan. Although the current government has strongly opposed such a law, it has nonetheless catered to Islamic political parties by harassing and arresting many secular bloggers. It has also used the existing law against hurting “religious sentiment” to punish dissenters.
 
After Avijit Roy’s murder, mourners placed a banner at the temporary memorial near the site of the attack. Its words could not be more true: “If Avijit is beaten, so is Bangladesh.”
 
Lipika Pelham is the author of the memoir “The Unlikely Settler.”
 

 

Twitter - Tapan Ghosh - BJP knew we were advancing cause of peace-PDP

http://timesofindia.indiatimes.com/india/BJP-bruised-as-Mufti-shows-healing-touch/articleshow/46510757.cms

Advani was HM when in 2002 we released Geelani,Yasin Malik,Shabir Shah.

Twitter - Tapan Ghosh - Mufti buying time to fulfill his separatist agenda

Twitter - Tapan Ghosh - Foreign funded NGOs responsible for this image of India abroad

Twitter - Tapan Ghosh - Will Bengal BJP React On This ?

http://indianexpress.com/article/cities/kolkata/imam-hits-out-little-truth-in-claims-that-over-90-work-for-minorities-completed/?SocialMedia

This report clearly shows dat Muslims Will not be satisfied unless they get another chunk of West Bengal as Islamic land.

Twitter - Tapan Ghosh - Seven years of Hindu Persecution in West Bengal

Sunday, March 8, 2015

Facebook - Tapan Ghosh - The Price For Peace

Nothing in the world can be owned free of cost, so is peace. When you cannot own a petty pencil without paying for it, how can you expect to have peace free of cost? Our forefathers failed to pay the price of peace in East Bengal and as a result, became refugee. Do you still prefer to follow the same path they chose? You and your, so called secularism are taking West Bengal towards another Islamic land. West Bengal will not survive for long. Who is going to save a race, which has not learned any lesson from the partition of 1947?

Peace never comes without appropriate price and the price for peace is to acknowledge the root cause for disruption of peace. Peace cannot come by bowing before unjust acts. You have to fight against unjust for restoration of peace. Your naive attitude is not going to help you in this regard. Power is the best force for peace. Do Bengali Hindus have that power? Don't you know why Hindus are selling their properties in Park Circus area and settling to another places? You know it very well but pretend as unaware due to lack of power. You call yourself secular, liberal, progressive, why don't you go and stand beside those Hindus? In reality, you are so incapable that you even try to hide the reality of Park Circus and Metiabruz.

Hindus in Kashmir were never members of RSS or Shiv Sena. I visited their refugee camps and witnessed, they kept their children unaware about the name of Shyama Prasad Mukherjee, they never raised the slogans like "Jai Shree Ram" fearing it might offend Muslims around them. Hindus in East Bengal never became members of RSS, yet they could not save themselves from Islamic persecution, atrocities and rape. You are leading West Bengal only to that way once again. So, before it is too late, try to understand that peace can be achieved only through war, nothing else.

Twitter - Tapan Ghosh - Dr. Radheshyam Brahmachari

Who are interested to read the strong articles of scientist historian Dr. Radheshyam Brahmachari, see -
http://www.voi.org/users/dr-radhasyam-brahmachari

Twitter - Tapan Ghosh - Celebrating Shiv Jayanti

Facebook - Tapan Ghosh - The Myth Of Sher Shah Constructing Grand Trunk Road Is Busted (Part 2)

The history books tell that Sher Shah ascended the throne of Delhi on May 17, 1540, by defeating Humayun in a battle near Kannauj and in the same year organised a military campaign to suppress the revolt of the Gakkars in Punjab . He moved east, the next year, to suppress a similar revolt in Bengal in March, 1541 AD. The next year, he moved against the Rajput kings in central India and conquered Malwa. The very next year (...i.e. in 1543 AD), he organised a campaign against the Hindu king Puran Mal and took control of the fort at Raisin and then moved against the Rajput king of Marwar. In 1544 he subdued the Rathore king, Maldev and in the subsequent year, he died in an accident in 1545 AD, in Kalinjar.
 

So, the rule of Sher Shah lasted only for five years and out of these five years, he spent nearly one year to gain control over the fort of Kalinjore.[6] During the rest of his reign, he was on hectic movement from east to west and north to south for suppressing revolts or conquering new forts. It should be mentioned here that the period under consideration was a period of political chaos and lawlessness and to restore order, Sher Shah had to fight many battles and that too with partial success. Thus the question naturally arises-Was it possible for Sher Shah (or any other ruler of that time) to build such long roads within such a short span of time? Furthermore, is it possible to make roads, nearly 6,240 Km long, today using modern technology, within a period of 4 or 5 years? The real story is that, Abbas Khan, a court-chronicler of Sher Shah had written some lies to please and glorify his master and our historians took those narrations at their face value, without applying their common sense to estimate the credibility of those blatant lies.
 

A close scrutiny of events, during the time of Sher Shah, also reveals that, despite his vast efforts, he did not succeed in bringing the vast stretch of land, from Dhaka in Bengal and River Indus in Punjab , under his control. So, how could Sher Shah carry out such a gigantic project like making a road from Bengal to Punjab , when the territory in question was not under his supreme control?

A Muslim chronicler, Sheikh Nurul Haque, most probably honest, who mentioned in his Zubdatut Tawarikh, the road-building endeavour of Sher Shah, and wrote, "Sher Shah made the road which now runs from Delhi to Agra, by cutting trees in jungles, removing obstacles and built serais. Before that time people had to travel through the doab between these two places."[7] This description seems plausible and Sher Shah could have built a road, 300 Km long, within his reign of 4 years. It is important to note that this chronicler did not mention a single word about building a road from Bengal to Punjab by Sher Shah.

Ref. http://www.voi.org/reviews/times-now/distortion-of-indian-history-for-muslim-appeasement-part-4/page-2?showall

Facebook - Tapan Ghosh - The Myth Of 'G.T.Road Constructed By Sher Shah' Busted

Exposing the myth of Sher Shah's constructing G. T. Road from Dhaka to Multan, a stretch of 4800 km. In this case our historians' sycophancy of Muslim rulers crossed all limits.




The history books tell that Sher Shah ascended the throne of Delhi on May 17, 1540, by defeating Humayun in a battle near Kannauj and in the same year organised a military campaign to suppress the revolt of the Gakkars in Punjab . He moved east, the next year, to suppress a similar revolt in Bengal in March, 1541 AD. The next year, he moved against the Rajput kings in central India and conquered Malwa. The very next year (i.e. in 1543 AD), he organised a campaign against the Hindu king Puran Mal and took control of the fort at Raisin and then moved against the Rajput king of Marwar. In 1544 he subdued the Rathore king, Maldev and in the subsequent year, he died in an accident in 1545 AD, in Kalinjar.

 So, the rule of Sher Shah lasted only for five years and out of these five years, he spent nearly one year to gain control over the fort of Kalinjore.[6] During the rest of his reign, he was on hectic movement from east to west and north to south for suppressing revolts or conquering new forts. It should be mentioned here that the period under consideration was a period of political chaos and lawlessness and to restore order, Sher Shah had to fight many battles and that too with partial success. Thus the question naturally arises-Was it possible for Sher Shah (or any other ruler of that time) to build such long roads within such a short span of time? Furthermore, is it possible to make roads, nearly 6,240 Km long, today using modern technology, within a period of 4 or 5 years? The real story is that, Abbas Khan, a court-chronicler of Sher Shah had written some lies to please and glorify his master and our historians took those narrations at their face value, without applying their common sense to estimate the credibility of those blatant lies.

 A close scrutiny of events, during the time of Sher Shah, also reveals that, despite his vast efforts, he did not succeed in bringing the vast stretch of land, from Dhaka in Bengal and River Indus in Punjab , under his control. So, how could Sher Shah carry out such a gigantic project like making a road from Bengal to Punjab , when the territory in question was not under his supreme control?

A Muslim chronicler, Sheikh Nurul Haque, most probably honest, who mentioned in his Zubdatut Tawarikh, the road-building endeavour of Sher Shah, and wrote, "Sher Shah made the road which now runs from Delhi to Agra, by cutting trees in jungles, removing obstacles and built serais. Before that time people had to travel through the doab between these two places."[7] This description seems plausible and Sher Shah could have built a road, 300 Km long, within his reign of 4 years. It is important to note that this chronicler did not mention a single word about building a road from Bengal to Punjab by Sher Shah.

Ref. http://www.voi.org/…/distortion-of-indian-history-f…/page-2…
...Tapan Ghosh

Saturday, March 7, 2015

Swadesh Samhati Sambad - Bengali Mouthpiece of Hindu Samhati (March 2015)

===
http://www.hindusamhati.com/SS201503.pdf


NOW AVAILABLE IN PRINT FROM :...

Bibekananda Sahitya Kendra - Bankim Chatterji Street. College Square east side, near University Institute Hall. Kolkata, INDIA


 



 

http://www.hindusamhati.com/SS201503.pdf

 

Thursday, January 29, 2015

Usti witnessed unchecked violence against Hindus

 

 

Large scale violence rocked Usti market in South 24 Pargana district of West Bengal today morning. More than 50 Hindu shops were destroyed by rioting mob. Properties and cash worth more than a crore were looted from the shops belonging to Hindus. Later, a few shops belonging to Muslims were symbolically destroyed by themselves. The situation further worsened when local MLA and Minister of State for Minority Affairs, Giyasuddin Mollah reached the spot and reportedly abused and insulted SDPO of Diamond Harbour. Reportedly he asked police to release the Muslims held by the police on the spot, claiming they were his men. Violent mob looted more than a dozen LCD TV sets from a shop owned by Krishna Mandal. Cash & dresses worth Rs. 40 lakhs were looted from Nabin Pal's shop – Annapurna Vastrayala. Cycle shop of Parimal Pal, Grocery shop of Sahadeb Ghosh, Narayan Mishtanna Bhandar(sweet shop) of Ashish Mandal and Makali Mishtanna Bhandar were looted. Gas cutter was used to break the shutters of the shops in front of police. Police fired a few rounds in air to bring situation under control. Bombs have been hurled indiscriminately to terrorise the Hindus. 

Allegedly Ajijul Sardar alias Kalo, Obedur Rahaman alias Liton, Rauf Baidya, Emadul Sarder, Unis Gazi, Siraj Baidya led the rampaging mob.

Administration is desperate to suppress the report  and paid media is just playing to their tune, in the name of secularism, to keep Hindus in dark about the incident. As per report received, total 15 persons, from both communities, have been arrested so far. Funny part is, Hindus, whose shops have been looted, have been detained by the police while many attackers are roaming free. 

Usti has been added in the long list of Hindu persecution in West Bengal. Inevitable consequence will be Hindu migration from this area in near future.

Wednesday, January 21, 2015

Countdown begins for Hindu Samhati's Foundation Day

 

History of Hindu movements in the state of West Bengal is all set to be re-written as Hindu Samhati is gearing up to commemorate it's 8th Foundation Day on 14th February, 2015 at Kolkata. Hindu Samhati which was founded on 2008 under the inspired leadership of Sri Tapan Ghosh, has become a ray of hope for Hindus across the state within a span of only 7 years.

The Foundation Day event of Hindu Samhati has, always, been blessed and inspired by the attendance of dignitaries like Koenraad Elst, Dr. Richard Benkin, Dr. Gautam Sen, Dr. Rudranath Talukdar, Sri Jayesh Bhai Patel, Sri Arvind Mishra, Swami Tejasananda Ji Maharaj, Sri Shailendra Jain, Sri Babu Sushilan, Sri Suresh Chavanke and many others.

Sardar K.P.S.Gill, former DG of Punjab Police will be the Chief Guest of this year's event. The event shall also be blessed by the gracious presence of Swami Pradiptananda Ji Maharaj of Bharat Sevashram Sangha. Sri Arjun Sampat of Hindu Makkal Kachhi, Tamil Nadu shall be the Special Guest on this program. Noted scholar, Prof. Sharadindu Mukherjee, shall also be present in the rally to inspire the delegates.

There is tremendous enthusiasm over the program among the activists of Hindu Samhati. Posters, hand-bills, leaflets are being distributed all over the state. Social medias are being flooded with the report of the event. Countdown has already begun for this historic event. 

Saturday, January 10, 2015

HIndu Samhati team visits Raidighi


Today, Hindu Samhati team led by Smt Arpita Maitra visited the troubled area of Raidighi. They interviewed the victims of 29 December incident in which many Hindus, including at least half a dozen women, were seriously injured, molested and manhandled. They had to spend 7 days in local rural hospital. Sri Tapan Ghosh visited them on 5th January and saw that they were writhing in pain, cannot walk. In Raidighi hospital they had to face inhuman behaviour from Muslim staffs. They were referred to sub divisional hospital at Diamond Harbour. It is for sure that no proper treatment is possible there. Hence we are bringing 3 women victims of Muslim torture to Kolkata for proper treatment. We are yet to figure out where to treat them. We request doctors and/or junior doctors of any govt. hospital in Kolkata to extend their helping hand in this regard.

Wednesday, December 31, 2014

Our women's honor violated, Hindus' land grabbed. LAND JIHAD ON


 

 

 

 

TOTAL 9 HINDUS : 4 Hindu men : Subal Mandal, Amal Mandal, Bijay Mandal, Prasenjit Mandal, Debu Haldar, and 5 Hindu women (all married) Smt. Bhagabati Haldar, Smt Renuka Mandal, Smt. Ambika Mandal, Smt. Putul Mandal have been seriously injured, Now admitted in Raidighi Gramin Hospital in South 24 Pargana district. They have been beaten up by the Muslim miscreants of same locality. The women have been molested, manhandled and rape have been attempted on them. Their fault - they tried to stop the Muslims to encroach/capture the land of Subal Mandal. In this area of Raidighi block, Muslims are are forcibly capturing all govt. lands (of PWD & Irrigation dept) by the side of public roads. These plots of lands are just in front of the Hindu houses, Hindu agricultural lands and ponds owned by the Hindus. By the encroachment of these govt lands, Hindus' entry and passage will simply be blocked. Moreover, their women will be unsafe. But many roadside lands, already, captured by the Muslims. To complain to police is absolutely futile. This is Hindus' experience for long. Therefore local Hindus realised that only way to protect their land and safety, they have to physically resist the attempt of encroachment by the land grabbing Muslims. Only a few months ago, local Hindus inspired by Hindu Samhati resisted the attempt of land grabbing in front of Tarak Gayen's plot. 

This time, the piece of land in front of Subal Mandal's land, was at stake. Muslims were forcibly capturing that plot. Subal Mandal and other Hindus resisted snd became victim of severe torture by the Muslim miscreants. Our women honor violated. This is the norm in deep rural West Bengal. This is our Secularism. Our govt is corrupt and vote-begging. OUR POLICE IS SPINELESS. We, Hindu Samhati,  are fighting to this tooth & nail.

Tuesday, December 30, 2014

Land Jihad in South 24 Parganas :Hindu Women Seriously Injured by Goons

Again a case of Land Jihad started in Raidighi. It is a continuous phenomenon. Now in village- 27 no. Laat, Radhakantapur Panchayat under Raidighi police station of South 24 Parganas district.
 
on 29th December, a group of miscreants lead by Siraj Saikh, Farman Gharami and Nasir Saikh tried to occupy a plot owned by Subal Mandal forcefully. Subal Mandal along with some of his Hindu neighbors resisted the goons which resulted in a major conflict. Amal Mandal, Smt. Bhagawati Haldar, Smt. Renuka Mandal, Subal Mandal, Bijay Mandal, Putul Mandal, Ambika Mandal have been admitted to Raidighi Hospital with serious injuries. Police is insisting local sufferer Hindus to start dialogue with the GOONS to establish peace in this area. President of Hindu Samhati, Sri Tapan Ghosh talked to the Officer In Charge of Raidighi PS (mobile: 9830024251). He tried to hush up the incident.

In this area Hindus are threatened by the Muslims' constant aggression. Hindus are really scared.
 
MOST SURPRISINGLY, local BJP leader of Raidighi Sri Anadi Naskar called Sri Ghosh over phone. He told him that this is not a Hindu-Muslim problem. It is a property dispute. HE REQUESTED HIM NOT TO VISIT RAIDIGHI AND THE INJURED HINDUS AT LEAST FOR 5-6 DAYS. Naturally, he declined the suggestion. Hindu Samhati State Committee member Sri Rajkumar Sardar was sent to the area on 30th December.

Tuesday, December 23, 2014

VHP supporters under attack at Shasan, Barasat

Severe torture on Vishwa Hindu Parishad supporters took place last night in Pagda Daspara village in the Muslim majority area of Sashan P.S. in North 24 Pgs dist. About 50 Hindus injured. Among them Biswanath Das and Somnath Das were admitted in Barasat Sadar Hospital in serious condition. Women and girls were manhandled by the armed thugs/attackers. 100 plus houses of the Hindus damaged. 8-9 families fled from the village. 

The fault of these hapless Hindus were - they joined the VHP Swarna Jayanti Rally held in Kolkata maidan on 20 Dec. That rally was addressed by Shri Mohanrao Bhagwat and Dr. Pravinbhai Togadia. 
Actually many Hindus were seriously injured. But they could not make it to hospital as the attackers blocked/encircled the entire village whole night. On 22nd December, a BJP team led by Tathagata Roy, Retd. IPS officer Sujit Ghosh and Prabhakar Tewari visited that village escorted by police. Before it they met district police officers. The BJP leaders gave four thousand rupees to the villagers for treatment of injured persons. Till now no report of any VHP team visit to the hapless village.


When people went to lodge complaint to the Shasan police station, Md. Naseem Akhtar, the Officer In Charge of Sashan police station, reportedly told them that Hindus should not have joined any organisation other than TMC.

Monday, December 22, 2014

Hindu Samhati's Annual Meeting 2014

In the afternoon of 21st December, 2014, HIndu Samhati's Annual Meeting ended in Kolkata. Detail planning regarding 14 Feb program were discussed in 8 groups. Other programs were also discussed. 6 workers who were arrested in various cases in connection with the Hindu protection work and later released during last one year, were felicitated.